This is where we should start feeling at home. Part of our daily perception of reality is...

Slavoj Zizek: This is where we should start feeling at home. Part of our daily perception of reality is that this [points to garbage] Slavoj Zizek: disappears from our world. When you go to the toilet, shit disappears. You flush it. Of course, rationally, you know it's there, in canalization and so on, but at a certain level of your most elementary experience, it disappears from your world. But, the problem is, that trash doesn't disappear. I think ecology, the way we approach ecological problematic is maybe the crucial field of ideology today. "And I use ideology in the traditional sense of illusory, wrong way of thinking and perceiving reality. Why? Ideology is not simply dreaming about false ideas and so on. Ideology addresses very real problems, but it mystifies them. One of the elementary ideological mechanisms, I claim, is what I call the temptation of meaning. When something horrible happens, our spontaneous tendency is to search for a meaning. It must mean something. You know, like, AIDS. It was a trauma. Then, conservatives came and said it's punishment for our sinful ways of life and so on and so on. Even if we interpret a catastrophe as a punishment, it makes it easier, in a way, because we know it's not just some terrifying blind force. It has a meaning. It's better when you're in the middle of a catastrophe, it's better to feel that God punished you than to feel that "it just happened". If God punished you, it's still a universe of meaning. "And, I think that, that's where ecology as ideology enters. It's really the implicit premise of ecology that the existing world is the best possible world in the sense of, it's a balanced world that is disturbed through human hubris. So, why do I find this problematic? Because I think that this notion of nature, nature as harmonious, organic, balanced, reproducing, almost living organism, which is then disturbed, perturbed, derailed through human hubris, technology, exploitation and so on is, I think, a secular version of the religious story of the Fall. And the answer should be, not that there is no Fall, that we are part of nature but, on the contrary that there is no Nature. "Nature is not a balanced totality which then we humans disturb. Nature is a big series of unimaginable catastrophes. We profit from them. What's our main source of energy. Oil. But are we aware, what is oil? Oil reserves beneath the earth are material remainders of an unimaginable catastrophe. Are we aware? Because we all know that oil is composed of the remainders of animal life, plants and so on and so on. Can you imagine what kind of unthinkable catastrophe had to occur on Earth? So that's good to remember. "Ecology will slowly turn into maybe a new opium of the masses, as we all know Marx defined religion. What we expect from religion is a sort of unquestionable highest authority. It's God's work, so it is, you don't debate it. Today, I claim, ecology is more and more taking over this role of a conservative ideology. Whenever there is a new scientific breakthrough, biogenetic development, whatever, it is as if the voice that warns us not to trespass, violate a certain invisible limit, like "don't do that, it would be too much", that voice today is more and more the voice of ecology. Like, don't mess with DNA, don't mess with nature, don't do it. This basic, conservative, archly ideological mistrust of change. This is today, ecology.