He doesn't make mistakes. But I thought you proved bias. I mean, Principal Kinney and Mrs....

Tom Endler: He doesn't make mistakes. Grace Wesley: But I thought you proved bias. I mean, Principal Kinney and Mrs. Rizzo? Tom Endler: No, those were just jabs. We need a knockout punch. Why did you feel compelled to bring Jesus up in history class? Grace Wesley: Why shouldn't I have? Tom Endler: Grace, I'm not here to debate with you what you think your rights were as... Grace Wesley: No, Tom, listen. This isn't about faith. This is about history. Okay, maybe I'm wrong here, I'm not the law expert, but I think they've missed the point. Tom Endler: I'm... I'm not sure I follow. Grace Wesley: Their whole attack, it's about me preaching in class, but I didn't do that. Tom Endler: Well, they're saying you did. You cited Scripture. You talked about Jesus' teachings just like they were any other verifiable fact. Grace Wesley: But what if they're just that? I mean, just because certain facts happen to be recorded in the Bible doesn't mean they stop being facts. We can separate the history-based elements of Jesus' life from the faith-based element. I mean, in my classroom, I didn't talk about Jesus as my Lord and Savior. You know, all I did was comment on quotations attributed to Jesus, the man, and I did it in AP History. There was nothing wrong with the context. Tom Endler: And any rule saying that you can talk about any historic figure that ever existed except Jesus is... discriminatory. I mean, they can't institute that. Grace Wesley: And every credible historian admits that Jesus existed. I mean, there's just too much evidence. Tom Endler: Grace, I love it. This is our defense. Jesus as a historic figure, just like everyone else. And you know what? Kane will never see it coming. Grace Wesley: [leaving and returning with a book titled "Man, Myth, Messiah"] You got some reading to do.