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Sergeant Howie:
[researching May Day]
"Primitive man lived and died by his harvest. The purpose of his spring ceremonies was to ensure a plentiful autumn. Relics of these fertility dramas are to be found all over Europe. In Great Britain, for example, one can still see harmless versions of them danced in obscure villages on May Day. Their cast includes many alarming characters: a man-animal, or hobbyhorse, who canters at the head of the procession, charging at the girls; a manwoman, the sinister teaser, played by the community leader or priest; and a man-fool, Punch, most complex of all the symbolic figures. The privileged simpleton and king for a day. Six swordsmen follow these figures, and at the climax of the ceremony, lock their swords together in a clear symbol of the sun. In Pagan times, however, these dancers were not simply picturesque jigs, they were frenzied rites ending in a sacrifice by which the dancers hoped desperately to win over the goddess of the fields. In good times, they offered produce to the gods and slaughtered animals, but in bad years, when the harvest had been poor... the sacrifice was a human being." [thinking] Sergeant Howie:
Rowan's not dead! [continuing to read] Sergeant Howie:
"Sometimes the victim would be drowned in the sea or burnt to death in a huge sacrificial bonfire. Sometimes the six swordsmen ritually beheaded the virgin." Dear God in heaven, even these people can't be that mad
[researching May Day]
"Primitive man lived and died by his harvest. The purpose of his spring ceremonies was to ensure a plentiful autumn. Relics of these fertility dramas are to be found all over Europe. In Great Britain, for example, one can still see harmless versions of them danced in obscure villages on May Day. Their cast includes many alarming characters: a man-animal, or hobbyhorse, who canters at the head of the procession, charging at the girls; a manwoman, the sinister teaser, played by the community leader or priest; and a man-fool, Punch, most complex of all the symbolic figures. The privileged simpleton and king for a day. Six swordsmen follow these figures, and at the climax of the ceremony, lock their swords together in a clear symbol of the sun. In Pagan times, however, these dancers were not simply picturesque jigs, they were frenzied rites ending in a sacrifice by which the dancers hoped desperately to win over the goddess of the fields. In good times, they offered produce to the gods and slaughtered animals, but in bad years, when the harvest had been poor... the sacrifice was a human being." [thinking] Sergeant Howie:
Rowan's not dead! [continuing to read] Sergeant Howie:
"Sometimes the victim would be drowned in the sea or burnt to death in a huge sacrificial bonfire. Sometimes the six swordsmen ritually beheaded the virgin." Dear God in heaven, even these people can't be that mad
Full Transcript
00:00:03.000 --> 00:00:06.118
Primitive man lived and died
by his harvest.
00:00:06.024 --> 00:00:10.234
The purpose of his spring ceremonies
was to ensure a plentiful autumn.
00:00:10.036 --> 00:00:14.354
Relics of these fertility dramas
are to be found all over Europe.
00:00:14.048 --> 00:00:16.949
In Great Britain, for example,
one can still see
00:00:17.012 --> 00:00:20.829
harmless versions of them danced
in obscure villages on May Day.
00:00:21.000 --> 00:00:23.958
Their cast includes
many alarming characters:
00:00:24.998 --> 00:00:26.196
A man-animal, or hobby-horse,
00:00:26.032 --> 00:00:29.836
who canters at the head
of the procession, charging at the girls.
00:00:29.096 --> 00:00:32.019
A man-woman, the sinister teaser,
00:00:32.032 --> 00:00:34.675
played by the community leader
or priest.
00:00:34.008 --> 00:00:37.474
And a man-fool, Punch,
00:00:37.064 --> 00:00:40.553
most complex
of all the symbolic figures,
00:00:40.068 --> 00:00:44.514
the privileged simpleton
and king for a day.
00:00:44.064 --> 00:00:46.551
Six swordsmen follow these figures
00:00:46.068 --> 00:00:49.513
and at the climax of the ceremony
lock their swords together
00:00:49.064 --> 00:00:51.597
in a clear symbol of the Sun.
00:00:51.072 --> 00:00:55.679
In pagan times, however, these dances
were not simply picturesque jigs.
00:00:55.008 --> 00:00:58.269
They were frenzied rites
ending in a sacrifice
00:00:58.004 --> 00:01:00.357
by which the dancers
hoped desperately
00:01:00.048 --> 00:01:02.517
to win over the goddess of the fields.
00:01:02.064 --> 00:01:06.027
In good times, they offered produce
to the gods and slaughtered animals,
00:01:06.001 --> 00:01:09.001
but in bad years,
when the harvest had been poor...
00:01:10.056 --> 00:01:13.999
the sacrifice was a human being.
00:01:17.999 --> 00:01:19.357
Rowan's not dead!
00:01:20.072 --> 00:01:23.003
Sometimes the victim
would be drowned in the sea
00:01:23.002 --> 00:01:26.083
or burnt to death
in a huge sacrificial bonfire.
00:01:26.999 --> 00:01:31.083
Sometimes the six swordsmen
ritually beheaded the virgin.
00:01:31.999 --> 00:01:36.352
Dear God in Heaven,
even these people can't be that mad.
00:01:38.999 --> 00:01:41.233
The chief priest then
skinned the child,
00:01:41.036 --> 00:01:43.999
and wearing the still-warmed skin
like a mantle,
00:01:44.000 --> 00:01:47.997
led the rejoicing crowds
through the streets.
00:01:48.001 --> 00:01:52.006
The priest thus represented
the goddess reborn
00:01:52.016 --> 00:01:55.755
and guaranteed another
successful harvest next year.
00:01:56.048 --> 00:01:58.993
[ SIGHS HEAVILY ]
00:02:04.008 --> 00:02:06.871
Good morning, Sergeant!
00:02:07.999 --> 00:02:09.001
I need to get to my plane.
00:02:09.001 --> 00:02:13.988
Oh, well, on May Day,
I'd better take you out myself.
00:02:19.012 --> 00:02:20.999
That's it.
00:02:23.992 --> 00:02:24.553
Here, right.
00:02:27.001 --> 00:02:30.392
[ HOWIE ] I shall be back shortly
with some more police officers.
00:03:02.999 --> 00:03:05.358
Have a good flight, then!
00:03:20.001 --> 00:03:22.999
Hey, you come back here!
00:03:25.999 --> 00:03:26.952
I said, come back here!
00:03:36.088 --> 00:03:39.001
What's the matter? Won't she go?
00:03:39.028 --> 00:03:42.398
No. Has anyone been here?
00:03:42.001 --> 00:03:44.477
Not to my knowledge, Sergeant.
00:03:44.999 --> 00:03:47.399
If any of the children had been
interfering with it,
00:03:47.001 --> 00:03:49.113
I'm sure I would've seen them.
00:03:49.001 --> 00:03:51.999
I warn you,
you're obstructing a police officer.
00:03:52.992 --> 00:03:55.999
I am not obstructing you, Sergeant.
00:03:55.999 --> 00:03:59.429
You could maybe get old Sam there
to row you to the mainland.
00:03:59.056 --> 00:04:01.995
You'd be back in a week.
00:04:02.012 --> 00:04:04.191
[ CACKLES ]
00:04:04.999 --> 00:04:09.999
Well, I'll just have to find
Rowan Morrison myself.
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Movie Summary
A puritan Police Sergeant arrives in a Scottish island village in search of a missing girl whom the locals claim never existed.

